Rabbi Amy Levin
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Simchat Torah 5774:  Right To The Source

9/26/2013

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After the austerity of Rosh Hashanah and Yom Kippur, Sukkot and Simchat Torah provide color and noise and joy . . . and, as the name implies, there is no greater joy (simchah) than our joy in having the Torah.

Our joy in the Torah comes from the unique place this text holds in our tradition:  it is through the Torah that we find our collective identity as a people; we learn our history, our values, insights into the human character and insights into God.  The Torah constantly challenges us with spiritual and behavioral goals which can engage us for a lifetime.  The Torah provides us with hope in our future as long as we have a community with which to study and live with and provides comfort to us through the Torah's many assurances of God's love for us and commitment to our covenant, our brit, with God.  

One of the Torah's greatest gifts to us is itself:  unlike many other ancient faiths, the knowledge of, engagement with our quintessential sacred text was never reserved for an elite few . . . just weeks ago, as we read the book of Deuteronomy at Shabbat services, we were witness to Moshe commanded that the Torah be read aloud as the entire people were gathered together: men, women and all those old enough to understand.  Every single Jewish soul has a direct connection to our Source . . . to God and to sacred text God has put into our hands.  

This is one of the reasons why Simchat Torah is so powerful:  each of us holds a scroll in our arms . . . we dance and sing and rejoice in our identities as Jewish individuals in a thriving Jewish community . . . . and it is the Torah we embrace that makes us possible.

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    Rabbi Amy Levin

    Ordained in Israel.  Served congregations in Israel and in the United States.  Engaged in building bridges between faith communities, advancing nuanced understanding between Israel and the American Jewish community and committed to the well-being of all clergy.

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